Polish–Lithuanian Commonwealth

Kingdom of Poland and Grand Duchy of Lithuania[a]
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Flag of Sigismund III Vasa Coat of arms
Motto
Latin: Si Deus Nobiscum quis contra nos (If God is with us, then who is against us)
Pro Fide, Lege et Rege
(Latin: For Faith, Law and King, since 18th century)
The location of Polish–Lithuanian Commonwealth
Capital Commonwealth and Crown of the Polish Kingdom: Kraków, Warsaw ca. 1600; Grand Duchy of Lithuania: Vilnius[b]
Language(s)
Religion
Government Hereditary monarchy (1569–1573),
elective monarchy (1573–1791),
hereditary monarchy (1791–1795)
King of Poland List
Grand Duke of Lithuania List
Legislature Sejm
History
 - Union established July 1, 1569
 - 1st partition August 5, 1772
 - May 3rd Constitution May 3, 1791
 - 2nd partition January 23, 1793
 - 3rd partition October 24, 1795
Area
 - 1582 815,000 km2 (314,673 sq mi)
 - 1618 1,153,465 km2 (445,355 sq mi)
Population
 - 1582 est. 6,500,000 
     Density 8 /km2  (20.7 /sq mi)
 - 1618 est. 10,500,000 
     Density 9.1 /km2  (23.6 /sq mi)
Today part of  Belarus
 Estonia
 Latvia
 Lithuania
 Moldova
 Poland
 Romania
 Russia
 Slovakia
 Ukraine

The Polish–Lithuanian Commonwealth was formed by the 1569 Union of Lublin between the Kingdom of Poland and the Grand Duchy of Lithuania, and lasted until 1795. The new commonwealth was the largest and one of the most populous countries of 16th- and 17th-century Europe.[1][2][3][4]

The new union possessed features unique among contemporary states: the Commonwealth's political system (known alternately as the Noble's Democracy or Golden Freedom) was characterized by strict checks upon monarchical power. These checks were enacted by a legislature (Sejm) controlled by the nobility (szlachta). This idiosyncratic system was a precursor to modern concepts of democracy,[5] constitutional monarchy[6][7][8] and federation.[9] The two component states of the Commonwealth were formally equal, yet Poland was the dominant partner in the union.[10]

The Polish–Lithuanian Commonwealth was marked by high levels of ethnic diversity and by unusual religious tolerance,[11][12] though the degree of religious tolerance varied over time.[13]

After several decades of power and greatness,[14][15][16] the Commonwealth entered a period of protracted political,[8][17] military and economic[18] decline. Its growing weakness led to its partitioning among its more powerful neighbors, Austria, Prussia and Russia, during the late 18th century. Shortly before its demise, the Commonwealth adopted a massive reform effort and enacted the Constitution of May 3, 1791, which has been described as the second oldest codified national constitution of modern history.[19][20][21][22]

Contents

Name

The official name of the Commonwealth was Kingdom of Poland and Grand Duchy of Lithuania (Polish: Królestwo Polskie i Wielkie Księstwo Litewskie, Lithuanian: Lenkijos Karalystė ir Lietuvos Didžioji Kunigaikštystė, Belarusian: Каралеўства Польскае і Вялікае Княства Літоўскае). It was referred to in written sources prior to the 18th century by its Latin name Regnum Poloniae Magnusque Ducatus Lithuaniae. Since the 17th century it was usually referred to as The Most Serene Commonwealth/Republic of Poland[23] (Polish: Najjaśniejsza Rzeczpospolita Polska, Latin: Serenissima Res Publica Poloniae) in international diplomatic correspondence. Its inhabitants referred to it in Polish as "Rzeczpospolita" (Ruthenian: Рѣч Посполита, Lithuanian: Žečpospolita). Foreigners often simply called it Poland, applying the pars pro toto synecdoche.

The recently widespread Polish term "Rzeczpospolita Obojga Narodów" ("The Commonwealth/Republic of Both/Two Nations") was coined only in the 20th century.[24]

History

Main articles: History of Poland (1569–1795), History of Lithuania, History of Ukraine, and History of Belarus
Grand Standard Bearer of the Polish Crown (Chorąży Wielki Koronny), Sebastian Sobieski, at the wedding procession of King Sigismund III of Poland and Sweden, as painted anonymously on the Stockholm Roll (c. 1605)

Poland and Lithuania underwent an alternating series of wars and alliances during the 14th and early 15th centuries. Several relatively weak agreements between the two (the Union of Kraków and Vilna, the Union of Krewo, the Union of Vilnius and Radom, the Union of Grodno, and the Union of Horodło) were struck before the more permanent 1569 Union of Lublin. This agreement was one of the signal achievements of Sigismund II Augustus, last monarch of the Jagiellon dynasty. Sigismund believed he could preserve his dynasty by adopting elective monarchy. His death in 1572 was followed by a three-year interregnum during which adjustments were made to the constitutional system; these adjustments significantly increased the power of the Polish nobility and established a truly elective monarchy.[25]

The Commonwealth reached its Golden Age in the early 17th century. Its powerful parliament was dominated by nobles (Pic. 2) who were reluctant to get involved in the Thirty Years' War; this neutrality spared the country from the ravages of a political-religious conflict which devastated most of contemporary Europe. The Commonwealth was able to hold its own against Sweden, Russia, and vassals of the Ottoman Empire, and even launched successful expansionist offensives against its neighbors. During several invasions of Russia, Commonwealth troops managed to take Moscow and hold on to it from September 27, 1610 to November 4, 1612, until driven out after a siege.

Polish–Lithuanian Commonwealth during the reign of Władysław IV (ca. 1635)

Commonwealth power began waning after a series of blows during the following decades. A major rebellion of Cossacks in the southeastern portion of the Commonwealth (the Khmelnytskyi Uprising in modern-day Ukraine) began in 1648. It resulted in a Ukrainian request, under the terms of the Treaty of Pereyaslav, for protection by the Russian Tsar.[26] Russian influence over Ukraine gradually supplanted that of the Polish. The other blow to the Commonwealth was a Swedish invasion in 1655. Supported by troops of Transylvanian duke George II Rakoczy and Friedrich Wilhelm I, Elector of Brandenburg, The Deluge was the Swedish royal response to years of Commonwealth belligerence.

In the late 17th century, the weakened Commonwealth's King John III Sobieski allied himself with Leopold I, Holy Roman Emperor to deal crushing defeats to the Ottoman Empire. In 1683, the Battle of Vienna marked the final turning point in a 250-year struggle between the forces of Christian Europe and the Islamic Ottoman Empire. For its centuries-long stance against the Muslim advances, the Commonwealth would gain the name of Antemurale Christianitatis (bulwark of Christianity).[9][27] During the next 16 years the Great Turkish War would drive the Turks permanently south of the Danube River, never to threaten central Europe again.[28]

By the 18th century, destabilization of its political system brought Poland to the brink of anarchy. The Commonwealth was facing many internal problems and was vulnerable to foreign influences. An outright war between the King and the nobility broke out in 1715 and Tsar Peter the Great's mediation put him in a position to further weaken the state.[29] The Russian army was present at the Silent Sejm of 1717, which limited the armed forces to 24,000 and specified its funding, reaffirmed the liberum veto, and banished the King's Saxon army; the Tsar was to serve as guarantor of the agreement.[29] Western Europe's increasing exploitation of resources in the Americas rendered the Commonwealth's supplies less crucial.[30] In 1768 the Polish–Lithuanian Commonwealth became a protectorate of the Russian Empire.[31] Control of Poland was central to Catherine the Great's diplomatic and military strategies.[32] Attempts at reform, such as the Four-Year Sejm's May Constitution came too late. The country was partitioned in three stages by the neighboring Russian Empire, Kingdom of Prussia, and the Habsburg Monarchy. By 1795, the Polish–Lithuanian Commonwealth had been completely erased from the map of Europe. Poland and Lithuania would not be re-established as independent countries until 1918; Ukraine and Belarus established independence in the 1990s.

State organization and politics

Golden Liberty

Union of Lublin of 1569 by Jan Matejko.

The political doctrine of the Commonwealth was: our state is a republic under the presidency of the King. Chancellor Jan Zamoyski summed up this doctrine when he said that Rex regnat et non gubernat ("The King reigns but does not govern").[33] The Commonwealth had a parliament, the Sejm, as well as a Senat and an elected king (Pic. 1). The king was obliged to respect citizens' rights specified in King Henry's Articles as well as in pacta conventa, negotiated at the time of his election.

The monarch's power was limited, in favor of a sizable noble class. Each new king had to subscribe to King Henry's Articles, which were the basis of Poland's political system (and included near-unprecedented guarantees of religious tolerance). Over time, King Henry's Articles were merged with the pacta conventa, specific pledges agreed to by the king-elect. From that point onwards, the king was effectively a partner with the noble class and was constantly supervised by a group of senators. The Sejm could veto the king on important matters, including legislation (the adoption of new laws), foreign affairs, declaration of war, and taxation (changes of existing taxes or the levying of new ones).

The foundation of the Commonwealth's political system, the "Golden Liberty" (Polish: Zlota Wolność, a term used from 1573 on), included:

The Republic at the Zenith of Its Power. Golden Liberty. The Royal Election of 1573 by Matejko.

The three regions (see below) of the Commonwealth enjoyed a degree of autonomy.[34] Each voivodship had its own parliament (sejmik), which exercised serious political power, including choice of poseł (deputy) to the national Sejm and charging of the deputy with specific voting instructions. The Grand Duchy of Lithuania had its own separate army, treasury and most other official institutions.[35]

Golden Liberty created a state that was unusual for its time, although somewhat similar political systems existed in the contemporary city-states like the Republic of Venice.[36] Interestingly, both states were styled "Serenissima Respublica" or the "Most Serene Republic".[37] At a time when most European countries were headed toward centralization, absolute monarchy and religious and dynastic warfare, the Commonwealth experimented with decentralization,[9] confederation and federation, democracy, religious tolerance, and even pacifism. The Sejm's usual veto of wars has been described as an example of democratic peace theory.[38]

This political system unusual for its time stemmed from the victories of the szlachta noble class over other social classes and over the political system of monarchy. In time, the szlachta accumulated enough privileges (such as those established by the Nihil novi Act of 1505) that no monarch could hope to break the szlachta's grip on power. The Commonwealth's political system is difficult to fit into a simple category, but it can be tentatively described as a mixture of:

Politically influenced Elżbieta Sieniawska, portraied in Sarmata pose and in male coat delia.

Shortcomings of the Commonwealth

The Troelfth Cake, an allegory of the First Partition of Poland. Contemporary drawing by Jean-Michel Moreau le Jeune.

Once the Jagiellons had disappeared from the scene in 1572, the fragile equilibrium of the Commonwealth's government was disrupted. Power increasingly slipped away from the central government to the nobility.

When presented with periodic opportunities to fill the throne, the szlachta exhibited a preference for foreign candidates who would not found another strong dynasty. This policy often produced monarchs who were either totally ineffective or in constant debilitating conflict with the nobility. Furthermore, aside from notable exceptions such as the able Transylvanian Stefan Batory (1576–86), the kings of foreign origin were inclined to subordinate the interests of the Commonwealth to those of their own country and ruling house. This was especially visible in the policies and actions of the first two elected kings from the Swedish House of Vasa, whose politics brought the Commonwealth into conflict with Sweden, culminating in the war known as The Deluge (1655), one of the events that mark the end of the Commonwealth's Golden Age and the beginning of the Commonwealth's decline.

Zebrzydowski's rokosz (1606–07) marked a substantial increase in the power of the magnates, and the transformation of szlachta democracy into magnate oligarchy. The Commonwealth's political system was vulnerable to outside interference, as Sejm deputies bribed[43][44] by foreign powers might use their liberum veto to block attempted reforms. This sapped the Commonwealth and plunged it into political paralysis and anarchy for over a century, from the mid-17th century to the end of the 18th, while its neighbors stabilized their internal affairs and increased their military might.

Late reforms

Adoption of the Constitution of May 3, 1791 by the Four-Year Sejm.

The Commonwealth did eventually make a serious effort to reform its political system, adopting in 1791 the May 3rd Constitution, Europe's first[22] codified national constitution in modern history, and the world's second, after the United States Constitution, which had been ratified two years earlier. The revolutionary Constitution recast the erstwhile Polish–Lithuanian Commonwealth as a Polish–Lithuanian federal state with a hereditary monarchy and abolished many of the deleterious features of the old system. The new constitution:

These reforms came too late, however, as the Commonwealth was immediately invaded from all sides by its neighbors which were content to leave the Commonwealth alone as a weak buffer state, but reacted strongly to king Stanisław August Poniatowski's and other reformers' attempts to strengthen the country.[34] Russia feared the revolutionary implications of the May 3rd Constitution's political reforms and the prospect of the Commonwealth regaining its position as a European empire. Catherine the Great regarded the May constitution as fatal to her influence[45] and declared the Polish constitution Jacobinical.[46] Grigori Aleksandrovich Potemkin drafted the act for the Confederation of Targowica, referring to the constitution as the "contagion of democratic ideas".[47] Meanwhile, Prussia and Austria, also afraid of a strengthened Poland, used it as a pretext for further territorial expansion.[46] Prussian minister Ewald von Hertzberg called the constitution "a blow to the Prussian monarchy",[48] fearing that strengthened Poland would once again dominate Prussia.[45][49] In the end, the May 3rd Constitution was never fully implemented, and the Commonwealth entirely ceased to exist only four years after the Constitution's adoption.

Economy

"Grain pays"...
...and "Grain doesn't pay". The two pictures illustrate that agriculture, once extremely profitable to the nobility (szlachta) in the Polish–Lithuanian Commonwealth, became much less so beginning in the second half of the 17th century.

The economy of the Commonwealth was dominated by feudal agriculture based on the plantation system (serfs).[18] Slavery in Poland was forbidden in the 15th century; in Lithuania, slavery was formally abolished in 1588.[50] They were replaced by the second enserfment. Typically a nobleman's landholding comprised a folwark, a large farm worked by serfs to produce surpluses for internal and external trade. This economic arrangement worked well for the ruling classes in the early era of the Commonwealth, which was one of the most prosperous eras of the grain trade.[51] The economic strength of Commonwealth grain trade waned from the late 17th century on. Trade relationships were disrupted by the wars and the Commonwealth proved unable to improve its transport infrastructure or its agricultural practices.[52] Serfs in the region were increasingly tempted to flee.[53] The Commonwealth's major attempts at countering this problem and improving productivity consisted of increasing serfs' workload and further restricting their freedoms in a process known as second serfdom.[52][53]

Though the urban population of the Commonwealth was about 20% of the total in the 17th century, which was much lower than in some West European countries (approximately 50% in the Netherlands and Italy) the urbanization of the country was of a specifc character (Pic. 7).[54] The Commonwealth's preoccupation with agriculture, coupled with the szlachta's privileged position when compared to the bourgeoisie, resulted in a fairly slow process of urbanization and thus a rather slow development of industries.[54] While similar conflicts among social classes may be found all over Europe, nowhere were the nobility as dominant at the time as in the Polish–Lithuanian Commonwealth. There is, however, much debate among historians as to which processes most affected those developments, since until the wars and crises of the mid-17th century the cities of the Commonwealth had not markedly lagged in size and wealth behind their western counterparts. The Commonwealth did have numerous towns and cities, commonly founded on Magdeburg rights. Some of the largest trade fairs in the Commonwealth were held at Lublin. See the geography section, below, for a list of major cities in the Commonwealth (commonly capitals of voivodships).

Poland-Lithuania played a significant role in the supply of 16th century Western Europe by the export of three sorts of goods, notably grain (rye), cattle (oxen) and fur.[55] These three articles amounted to nearly 90% of the country's exports to western markets by overland- and maritime trade.[55]

Coat of arms of Polish–Lithuanian Commonwealth on 15 ducats of Sigismund III from 1617.

Although the Commonwealth was Europe's largest grain producer, the bulk of her grain was consumed domestically. Estimated grain consumption in the Polish Crown (Poland proper) and Prussia in 1560–70 was some 113,000 tons of wheat (or 226,000 łaszt – a łaszt, or "last", being a large bulk measure; in the case of grain, about half a ton). Average yearly production of grain in the Commonwealth in the 16th century was 120,000 tons, 6% of which was exported, while cities consumed some 19% and the remainder was consumed by the villages. Commonwealth grain achieved far more importance in poor crop years, as in the early 1590s and the 1620s, when governments throughout southern Europe arranged for large grain imports to cover shortfalls in their jurisdictions.

Portrait of a rich merchant and banker from Kraków, Wilhelm Orsetti, c. 1644. His wealth enabled him to make large loans to the Commonwealth.[56]

Still, grain was the largest export commodity of the Commonwealth. The owner of a folwark usually signed a contract with merchants of Gdańsk, who controlled 80% of this inland trade, to ship the grain north to that seaport on the Baltic Sea.[57] Many rivers in the Commonwealth were used for shipping purposes: the Vistula, Pilica, Western Bug, San, Nida, Wieprz, Niemen. The rivers had relatively developed infrastructure, with river ports and granaries. Most of the river shipping moved north, southward transport being less profitable, and barges and rafts were often sold off in Gdańsk for lumber. Hrodna become an important site after formation of a customs post at Augustów in 1569, which became a checkpoint for merchants travelling to the Crown lands from the Grand Duchy.[58]

From Gdańsk, ships, mostly from the Netherlands and Flanders, carried the grain to ports such as Antwerp and Amsterdam.[59][60] Besides grain, other seaborne exports included lumber and wood-related products such as ash and tar.[54] The land routes, mostly to the German lands of the Holy Roman Empire such as the cities of Leipzig and Nuremberg, were used for export of live cattle (heads of around 50,000 head) hides, furs, salt, tabacco, hemp, cotton (mostly from Greater Poland) and linen.[61][62]

The Commonwealth imported wine, fruit, spices, luxury goods (e.g. tapestries, Pic. 5), clothing, fish, beer and industrial products like steel and tools. A few riverboats carried south imports from Gdańsk like wine, fruit, spices and herring. Somewhere between the 16th and 17th centuries, the Commonwealth's trade balance shifted from positive to negative.

With the advent of the Age of Exploration, many old trading routes such as the Amber Road (Pic. 4) lost importance as new ones were created. Poland's importance as a caravan route between Asia and Europe diminished, while new local trading routes were created between the Commonwealth and Russia. Many goods and cultural artifacts continued to pass from one region to another via the Commonwealth. For example, Isfahan rugs imported from Persia to the Commonwealth were actually known in the West as "Polish rugs" (French: Polonaise).[63]

Commonwealth currency included the złoty and the grosz. The City of Gdańsk had the privilege of minting its own coinage.

Culture

Science and literature

Multi-stage rocket, from Kazimierz Siemienowicz's Artis Magnæ Artilleriæ pars prima
Commonwealth referred to as 'Polonian Empyre' in the title page of Goślicki's The Counsellor published in England in 1598

The Commonwealth was an important European center for the development of modern social and political ideas. It was famous for its rare quasi-democratic political system, praised by philosophers such as Erasmus; and, during the Counter-Reformation, was known for near-unparalleled religious tolerance, with peacefully coexisting Catholic, Jewish, Eastern Orthodox, Protestant and Muslim communities. The Commonwealth gave rise to the famous Christian sect of the Polish Brethren, antecedents of British and American Unitarianism.[64]

With its political system, the Commonwealth gave birth to political philosophers such as Andrzej Frycz Modrzewski (1503–1572) (Pic. 9), Wawrzyniec Grzymała Goślicki (1530–1607) and Piotr Skarga (1536–1612). Later, works by Stanisław Staszic (1755–1826) and Hugo Kołłątaj (1750–1812) helped pave the way for the Constitution of May 3, 1791, the first modern codified national constitution in Europe,[22] which enacted revolutionary political principles for the first time on that continent.

Kraków's Jagiellonian University is one of the oldest universities in the world (established in 1364),[65] together with the Vilnius University (established in 1579) they were the major scholarly and scientific centers in the Commonwealth. The Komisja Edukacji Narodowej, Polish for Commission for National Education, formed in 1773, was the world's first national Ministry of Education.[66] Commonwealth scientists included: Martin Kromer (1512–1589), historian and cartographer; Michał Sędziwój (1566–1636), alchemist and chemist; Jan Brożek (Ioannes Broscius in Latin) (1585–1652), polymath: a mathematician, physician and astronomer; Krzysztof Arciszewski (Crestofle d'Artischau Arciszewski in Portuguese) (1592–1656), engineer, ethnographer, general and admiral of the Dutch West Indies Company army in the war with the Spanish Empire for control of Brazil;[67] Kazimierz Siemienowicz (1600–1651), military engineer, artillery specialist and a founder of rocketry; Johannes Hevelius (1611–1687), astronomer, founder of lunar topography; Michał Boym (1612–1659), orientalist, cartographer, naturalist and diplomat in Ming Dynasty's service (Pic. 11); Adam Adamandy Kochański (1631–1700), mathematician and engineer; Baal Shem Tov (הבעל שם טוב in Hebrew) (1698–1760), considered to be the founder of Hasidic Judaism; Marcin Odlanicki Poczobutt (1728–1810), astronomer and mathematician (Pic. 12); Jan Krzysztof Kluk (1739–1796), naturalist, agronomist and entomologist. In 1628 the Czech teacher, scientist, educator, and writer John Amos Comenius took refuge in the Commonwealth, when the Protestants were persecuted under the Counter Reformation.[64][68]

The works of many Commonwealth authors are considered classics, including those of Jan Kochanowski (Pic. 10), Wacław Potocki, Ignacy Krasicki, and Julian Ursyn Niemcewicz. Many szlachta members wrote memoirs and diaries. Perhaps the most famous are the Memoirs of Polish History by Albrycht Stanisław Radziwiłł (1595–1656) and the Memoirs of Jan Chryzostom Pasek (ca. 1636–ca. 1701). Jakub Sobieski (1590–1646) (father of John III Sobieski) wrote notable diaries. During the Khotyn expedition in 1621 he wrote a diary called Commentariorum chotinensis belli libri tres (Diary of the Chocim War), which was published in 1646 in Gdańsk. It was used by Wacław Potocki as a basis for his epic poem, Transakcja wojny chocimskiej (The Progress of the War of Chocim). He also authored instructions for the journey of his sons to Kraków (1640) and France (1645), a good example of liberal education of the era.

Art and music

Coffin portrait of Barbara Domicela Lubomirska née Szczawińska, 1676.

The two great cultures of the Commonwealth, Latin and Eastern Orthodox, coexisted and penetrate each other, which is reflected in great popularity of icons (Pic. 13) and icon resembling effigies of Mary, as well as metal dresses typical for the Orthodox Church in predominantly Latin territories of today's Poland (Black Madonna) and Lithuania (Our Lady of the Gate of Dawn).[69] The implementation of post-renaissance naturalism and sentimentality of Polish baroque in Orthodox painting as well as creation of Cossack Baroque in architecture, also inspired by Polish patterns, were the major factors of Latin infiltration in Eastern art (Pic. 3).[70]

A common art form of the Sarmatian period were coffin portraits, particular to the culture of the Commonwealth, used in funerals and other important ceremonies.[71] As a rule, such portraits were nailed to sheet metal, six – or eight – sided in shape, fixed to the front of a coffin placed on a high, ornate catafalque.[72]

Another characteristic is common usage of black marble. Altars, fonts, portals, balustrades, columns, monuments, tombstones, headstones and whole rooms (e.g. Marble Room at the Royal Castle in Warsaw, St. Casimir Chapel of the Vilnius Cathedral and Vasa Chapel of the Wawel Cathedral) were decorated with black marble.

Baroque Leżajsk organ by Stanisław Studziński and Jan Głowiński were accomplished in 1693.

Music was a common feature of religious and secular events. To that end many noblemen founded church and school choirs, and employed their own ensembles of musicians. Some, like Stanisław Lubomirski build their own opera houses (in Nowy Wiśnicz). Yet others, like Janusz Skumin Tyszkiewicz and Krzysztof Radziwiłł were known for their sponsorship of arts which manifested itself in their permanently retained orchestras, at their courts in Vilnius.[73] Musical life further flourished during the reign of the Vasas. Both foreign and domestic composers were active in the Commonwealth. King Sigismund III brought in Italian composers and conductors, such as Luca Marenzio, Annibale Stabile, Asprilio Pacelli, Marco Scacchi and Diomedes Cato for the royal orchestra. Notable home grown musicians, who also composed and played for the King's court, included Bartłomiej Pękiel, Jacek Różycki, Adam Jarzębski, Marcin Mielczewski, Stanisław Sylwester Szarzyński, Damian Stachowicz, Mikołaj Zieleński and Grzegorz Gorczycki.[73]

Magnates often undertook construction projects as monuments to themselves: churches, cathedrals, monasteries (Pic. 14), and palaces like the present-day Presidential Palace in Warsaw and Pidhirtsi Castle built by Grand Hetman Stanisław Koniecpolski herbu Pobóg. The largest projects involved entire towns, although in time many of them would lapse into obscurity or be totally abandoned. Usually they were named after the sponsoring magnate. Among the most famous is the town of Zamość, founded by Jan Zamoyski and designed by the Italian architect Bernardo Morando. The magnates throughout Poland competed with the kings. The monumental castle Krzyżtopór, built in the style palazzo in fortezza between 1627 and 1644, had several courtyards surrounded by fortifications. Due to efforts of powerful Radziwiłł family, the town of Nesvizh in today's Belarus came to exercise significant influence in many domains – the Nesvizh manufactures of firearm, carpets, kontusz sashes and tapestries as well as school of painting produced renowned and luxury items.[74] Late baroque fascination with the culture and art of the "central nation" is reflected in Queen Masysieńka's Chinese Palace in Zolochiv.[75] 18th century magnate palaces represents the characteristic type of baroque suburban residence built entre cour et jardin (between the entrance court and the garden). Its architecture - a merger of European art with old Commonwealth building traditions are visible in Wilanów Palace in Warsaw (Pic. 15), Branicki Palace in Białystok and in Warsaw, Potocki Palace in Radzyń Podlaski and in Krystynopol, Raczyński Palace in Rogalin and Sapieha Palace in Ruzhany.

Szlachta and Sarmatism

Polish nobleman by Rembrandt van Rijn.

The prevalent ideology of the szlachta became "Sarmatism", named after the Sarmatians, alleged ancestors of the Poles.[49] This belief system was an important part of the szlachta's culture, penetrating all aspects of its life. Sarmatism enshrined equality among szlachta, horseback riding, tradition, provincial rural life, peace and pacifism; championed oriental-inspired attire (żupan, kontusz, sukmana, pas kontuszowy, delia, szabla); and served to integrate the multi-ethnic nobility by creating an almost nationalistic sense of unity and of pride in the szlachta's Golden Freedoms.[49]

In its early, idealistic form, Sarmatism represented a positive cultural movement: it supported religious belief, honesty, national pride, courage, equality and freedom. In time, however, it became distorted. Late extreme Sarmatism turned belief into bigotry, honesty into political naïveté, pride into arrogance, courage into stubbornness and freedom into anarchy.[76] The faults of Sarmatism were blamed for the demise of the country from the late 18th century onwards. Criticism, often one-sided and exaggerated, was used by the Polish reformists to push for radical changes. This self-deprecation was accompanied by works of Prussian, Russian and Austrian historians, who tried to prove that it was Poland itself that was to blame for its fall.[77]

Demographics and religion

Cossack's wedding. Painting by Józef Brandt.

The population of the Commonwealth was never overwhelmingly either Roman Catholic or Polish. This circumstance resulted from Poland's possession of Ukraine and confederation with Lithuania, in both of which countries ethnic Poles were a distinct minority. The Commonwealth comprised primarily four nations: Lithuanians, Poles, Belarusians and Ukrainians; the latter two usually referred to as the Ruthenians. Sometimes inhabitants of the Grand Duchy of Lithuania were called Litvins, a Slavic term for Lithuanians, despite being of different ethnicities. Shortly after the Union of Lublin ( 1569 ), the Commonwealth population was around 7 million, with a rough breakdown of 4.5 m Poles, 0.75 m Lithuanians, 0.7 m/10% Jews and 2 m Ruthenians.[78] In 1618, after the Truce of Deulino, the Commonwealth population increased together with its territory, reaching 11.5 million people, which was composed roughly of 4.5 m Poles, 3.5 m Ukrainians, 1.5 m Belarusians, 0.75 m Lithuanians, 0.75 m Old Prussians, 0.5 m Jews, and 0.5 m Livonians. At that time nobility was 10% of the population, and burghers were 15%.[79] In the period from 1648–57, populations losses are estimated at 4 m.[79] Coupled with further population and territorial losses, in 1717 the Commonwealth population had fallen to 9 m, with roughly 4.5 m/50% Poles, 1.5 m/17% Ukrainians, 1.2 m Belarusians, 0.8 m Lithuanians, 0.5 m Jews, and 0.5 m others.[79]

To be Polish, in the non-Polish lands of the Commonwealth, was then much less an index of ethnicity than of religion and rank; it was a designation largely reserved for the landed noble class (szlachta), which included Poles but also many members of non-Polish origin who converted to Catholicism in increasing numbers with each following generation. For the non-Polish noble such conversion meant a final step of Polonization that followed the adoption of the Polish language and culture.[80] Poland, as the culturally most advanced part of the Commonwealth, with the royal court, the capital, the largest cities, the second-oldest university in Central Europe (after Prague), and the more liberal and democratic social institutions had proven an irresistible magnet for the non-Polish nobility in the Commonwealth.[9] Many referred to themselves as "gente Ruthenus, natione Polonus" (Ruthenian by blood, Polish by nationality) since 16th century onwards.[81]

Greek-Catholic St. George's Cathedral in Lviv was constructed between 1746–1762 following the Act of Unification of the Lviv archeparchy with the Holy See.[82]
Church in Kamianets-Podilskyi was converted into a mosque during the Turkish occupation between 1672-1699, the 33m minaret was added at that time.[83]

As a result, in the eastern territories a Polish (or Polonized) aristocracy dominated a peasantry whose great majority was neither Polish nor Roman Catholic. Moreover, the decades of peace brought huge colonization efforts to Ukraine, heightening the tensions among nobles, Jews, Cossacks (traditionally Orthodox), Polish and Ruthenian peasants. The latter, deprived of their native protectors among the Ruthenian nobility, turned for protection to cossacks that facilitated violence that in the end broke the Commonwealth. The tensions were aggravated by conflicts between Eastern Orthodoxy and the Greek Catholic Church following the Union of Brest, overall discrimination of Orthodox religions by dominant Catholicism,[84] and several Cossack uprisings. In the west and north, many cities had sizable German minorities, often belonging to Reformed churches. The Commonwealth had also one of the largest Jewish diasporas in the world – by the mid-16th century 80% of the world's Jews lived in Poland (Pic. 16).[85]

Until the Reformation, the szlachta were mostly Catholic or Eastern Orthodox (Pic. 3, 13). However, many families quickly adopted the Reformed religion. After the Counter-Reformation, when the Roman Catholic Church regained power in Poland, the szlachta became almost exclusively Roman Catholic, despite the fact that Roman Catholicism was not a majority religion (the Roman Catholic and Orthodox churches counted approximately 40% of the population each, while the remaining 20% were Jews and members of various Protestant churches).[86]

The Crown had about double the population of Lithuania and five times the income of the latter's treasury. As with other countries, the borders, area and population of the Commonwealth varied over time. After the Peace of Jam Zapolski (1582), the Commonwealth had approximately 815,000 km² area and a population of 7.5 million.[87] After the Truce of Deulino (1618), the Commonwealth had an area of some 990,000 km² and a population of 10–11 million (including some 4 million Poles and close to a million Lithuanians).[88]

Languages of the Commonwealth

Crimean falconer of King John II Casimir with his family, Daniel Schultz, 1664.

Legacy

The Duchy of Warsaw, established in 1807, traced its origins to the Commonwealth. Other revival movements appeared during the November Uprising (1830–31), the January Uprising (1863–64) and in the 1920s, with Józef Piłsudski's failed attempt to create a Polish-led Międzymorze ("Between-Seas") federation that would have included Lithuania and Ukraine. Today's Republic of Poland considers itself a successor to the Commonwealth,[107] whereas the Republic of Lithuania, re-established at the end of World War I, saw the participation of the Lithuanian state in the old Polish–Lithuanian Commonwealth mostly in a negative light at the early stages of regaining its independence,[108] although this attitude has been changing recently.[109]

Administrative division

Outline of the Polish–Lithuanian Commonwealth with its major subdivisions after the 1618 Peace of Deulino, superimposed on present-day national borders.      The Crown      Duchy of Prussia, Polish fief      Grand Duchy of Lithuania      Duchy of Courland, Lithuanian fief      Duchy of Livonia      Swedish and Danish Estonia

While the term "Poland" was also commonly used to denote this whole polity, Poland was in fact only part of a greater whole—the Polish–Lithuanian Commonwealth, which comprised primarily two parts:

The Commonwealth was further divided into smaller administrative units known as voivodships (województwa). Each voivodship was governed by a voivod (wojewoda, governor). Voivodships were further divided into starostwa, each starostwo being governed by a starosta. Cities were governed by castellans. There were frequent exceptions to these rules, often involving the ziemia subunit of administration.

The lands that once belonged to the Commonwealth are now largely distributed among several Central and East European countries: Poland, Ukraine, Moldova (Transnistria), Belarus, Russia, Lithuania, Latvia, and Estonia.[110][111] Also some small towns in Slovakia, then within the Kingdom of Hungary, became a part of Poland in the Treaty of Lubowla.

Other notable parts of the Commonwealth, without respect to region or voivodship divisions, include:

Commonwealth borders shifted with wars and treaties, sometimes several times in a decade, especially in the eastern and southern parts. After the Peace of Jam Zapolski (1582), the Commonwealth had approximately 815,000 km² area and a population of 7.5 million.[87] After the Truce of Deulino (1618), the Commonwealth had an area of some 1 million km² (990,000 km²) and a population of about 11 million.[88]

Geography

16th century map of Europe by Gerardus Mercator.
Topographical map of the Commonwealth in 1764.

In the 16th century, the Polish bishop and cartographer Martin Kromer published a Latin atlas, entitled Poland: about Its Location, People, Culture, Offices and the Polish Commonwealth, which was regarded as the most comprehensive guide to the country.

Kromer's works and other contemporary maps, such as those of Gerardus Mercator, show the Commonwealth as mostly plains. The Commonwealth's southeastern part, the Kresy, was famous for its steppes. The Carpathian Mountains formed part of the southern border, with the Tatra Mountain chain the highest, and the Baltic Sea formed the Commonwealth's northern border. As with most European countries at the time, the Commonwealth had extensive forest cover, especially in the east. Today, what remains of the Białowieża Forest constitutes the last largely intact primeval forest in Europe.[113]

Gallery

Pictures
Politics and economy

1. Statuta Regni Poloniae in ordinem alphabeti digesta (Statutes of the Polish Kingdom, Arranged in Alphabetical Order), 1563.

2. Grand Marshal of the Crown Łukasz Opaliński portraited with the insignium of his power in the parliament - the Marshal's cane, 1640.

3. Rococo iconostasis in the Orthodox Church of the Holy Spirit in Vilnius, was designed by Johann Christoph Glaubitz, 1753–1756.

4. 18th century amber casket. Gdańsk patronized by the Polish court flourished as the center for amber working in the 17th century.[114]

5. Tapestry with the Arms of Michał Kazimierz Pac, Jan Leyniers, Brussels, 1667–1669.

6. Silver tankard by Józef Ceypler, Kraków, 1739–1745.

7. Example of the merchant architecture: Konopnica's tenement house in Lublin, 1575.

8. Hussars' armours, first half of the 17th century.
Science and art

9. De republica emendanda (1554) by Andrzej Frycz Modrzewski, proposed a deep programme of reforms of the state, society and church.

10. Title page of Treny (1580) by Jan Kochanowski, a series of elegies upon the death of his beloved daughter, is an acknowledged masterpiece.

11. A plate from Michał Boym's Flora Sinensis (1656), the first description of an ecosystem of the Far East published in Europe.[115]

12. Taurus Poniatovii, constellation originated by Marcin Poczobutt in 1777 to honor the king Stanisław August.[116]

13. Eleusa, anonymous Ruthenian painter, 17th century icon from Hłomcza.

14. Pažaislis Monastery in Kaunas, Pietro Puttini, built 1674–1712.

15. Plafond Allegory of Spring, Jerzy Siemiginowski, 1680s, Wilanów Palace.

16. Łańcut Synagogue was established by Stanisław Lubomirski, 1733.[117]

See also

Notes

a. ^ Name in native languages:

b. ^ Historians date the change of the Polish capital from Krakow to Warsaw between 1595 and 1611, although Warsaw was not officially designated capital until 1793.[118] The Commonwealth Sejm began meeting in Warsaw soon after the Union of Lublin and its rulers generally maintained their courts there, although coronations continued to take place in Krakow.[118] The modern concept of a single capital city was to some extent inapplicable in the feudal and decentralized Commonwealth.[118] Warsaw is described by some historians as the capital of the entire Commonwealth.[119][120] Vilnius, the capital of the Grand Duchy,[29][121][122] is sometimes called the second capital of the entity.[123][124]

References

  1. ↑ "Poland." Encyclopædia Britannica. 2009. Encyclopædia Britannica Online. Retrieved 20 Feb. 2009
  2. ↑ Heritage: Interactive Atlas: Polish-Lithuanian Commonwealth. Retrieved March 19, 2006: At its apogee, the Polish-Lithuanian Commonwealth comprised some 400,000 square miles (1,000,000 km2) and a multi-ethnic population of 11 million. For population comparisons, see also those maps: [1], [2].
  3. ↑ Norman Davies, Europe: A History, Pimlico 1997, p. 554: Poland-Lithuania was another country which experienced its 'Golden Age' during the sixteenth and early seventeenth centuries. The realm of the last Jagiellons was absolutely the largest state in Europe.
  4. ↑ Yale Richmond, From Da to Yes: Understanding the East Europeans, Intercultural Press, 1995, p. 51
  5. ↑ Maciej Janowski, Polish Liberal Thought, Central European University Press, 2001, ISBN 963-9241-18-0, Google Print: p3, p12
  6. ↑ Paul W. Schroeder, The Transformation of European Politics 1763–1848, Oxford University Press, 1996, ISBN 0-19-820654-2, Google print p84
  7. ↑ Rett R. Ludwikowski, Constitution-Making in the Region of Former Soviet Dominance, Duke University Press, 1997, ISBN 0-8223-1802-4, Google Print, p34
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  9. ↑ 9.0 9.1 9.2 9.3 9.4 Aleksander Gella, Development of Class Structure in Eastern Europe: Poland and Her Southern Neighbors, SUNY Press, 1998, ISBN 0-88706-833-2, Google Print, p13
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  11. ↑ Halina Stephan, Living in Translation: Polish Writers in America, Rodopi, 2003, ISBN 90-420-1016-9, Google Print p373. Quoting from Sarmatian Review academic journal mission statement: Polish-Lithuanian Commonwealth was [...] characterized by religious tolerance unusual in premodern Europe
  12. ↑ This quality of the Commonwealth was recognized by its contemporaries. Robert Burton, in his The Anatomy of Melancholy, first published in 1621, writes of Poland: "Poland is a receptacle of all religions, where Samosetans, Socinians, Photinians [...], Arians, Anabaptists are to be found"; "In Europe, Poland and Amsterdam are the common sanctuaries [for Jews]".
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  17. ↑ Martin Van Gelderen, Quentin Skinner, Republicanism: A Shared European Heritage, Cambridge University Press, 2002, ISBN 0-521-80756-5 Google Print: p54
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  23. ↑ The Most Serene Republic of Poland – official name of the state in international treaties: [4], [5]
  24. ↑ Although the terms Rzeczpospolita (Commonwealth/Republic) and Oba Narody (Two/Both Nations) were widespread in the period, and were used in the combined form for the first time only in 1967 in Paweł Jasienica's book thus entitled.
  25. ↑ [6]
  26. ↑ . In 1651, in the face of a growing threat from Poland, and forsaken by his Tatar allies, Khmelnytsky asked the Tsar to incorporate Ukraine as an autonomous duchy under Russian protection."Pereyaslav Agreement". 2006. http://www.britannica.com/eb/article?tocId=9059219. [7]
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  54. ↑ 54.0 54.1 54.2 (English) Institute of History (Polish Academy of Sciences (1991). "Volumes 63-66". Acta Poloniae historica. National Ossoliński Institute. p. 42. ISBN 08-80331-86-0. 
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  66. ↑ (English) Norman Davies (2005). God's Playground: A History of Poland. Columbia University Press. p. 167. ISBN 02-31128-19-3. http://books.google.com/books?id=EBpghdZeIwAC&hl=pl. 
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  70. ↑ (English) Paul Robert Magocsi (1996). A history of Ukraine. University of Toronto Press. ISBN 08-02078-20-6. 
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  72. ↑ (English) Mariusz Karpowicz (1991). Baroque in Poland. Arkady. p. 68. ISBN 83-21334-12-1. http://books.google.pl/books?id=A3lZAAAAIAAJ&pgis=1. 
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  83. ↑ (English) Peter Kardash, Brett Lockwood (1988). Ukraine and Ukrainians. Fortuna. p. 134. http://books.google.pl/books?id=Pl1pAAAAMAAJ&hl=en&source=gbs_navlinks_s. 
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  86. ↑ Thus, at the time of the first partition in 1772, the Polish-Lithuanian Commonwealth consisted of 43 per cent Roman Catholics, 33 per cent Greek Catholics, 10 per cent Christian Orthodox, 9 per cent Jews and 4 per cent Protestant (English) Willfried Spohn, Anna Triandafyllidou (2003). Europeanisation, national identities, and migration: changes in boundary constructions between Western and Eastern Europe. Routledge. p. 127. ISBN 04-15296-67-6. 
  87. ↑ 87.0 87.1 (English) Artūras Tereškinas (2005). Imperfect communities: identity, discourse and nation in the seventeenth-century Grand Duchy of Lithuania. Lietuvių literatūros ir tautosakos institutas. p. 31. ISBN 99-55475-94-3. 
  88. ↑ 88.0 88.1 (English) Aleksander Gieysztor, ed (1988). Rzeczpospolita w dobie Jana III (Commonwealth during the reign of John III). Royal Castle in Warsaw. p. 45. http://books.google.pl/books?id=a8BBAAAAYAAJ&hl=en&source=gbs_navlinks_s. 
  89. ↑ 89.0 89.1 89.2 89.3 89.4 89.5 89.6 89.7 Anatol Lieven, The Baltic Revolution: Estonia, Latvia, Lithuania and the Path to Independence, Yale University Press, 1994, ISBN 0300060785, Google Print, p.48
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  103. ↑ Czesław Miłosz, The History of Polish Literature, University of California Press, 1983, ISBN 0520044770, Google Print, p.108
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  107. ↑ A. stated, for instance by the preamble of the Constitution of the Republic of Poland of 1997.
  108. ↑ Alfonsas Eidintas, Vytautas Zalys, Lithuania in European Politics: The Years of the First Republic, 1918–1940, Palgrave, 1999, ISBN 0-312-22458-3. Print, p78
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  111. ↑ (English) Stephen K. Batalden, Sandra L. Batalden (1997). The newly independent states of Eurasia: handbook of former Soviet republics. Greenwood Publishing Group. p. 45. ISBN 08-97749-40-5. 
  112. ↑ (English) Richard M. Golden (2006). "Volume 4". Encyclopedia of witchcraft: the Western tradition. ABC-CLIO. p. 1039. ISBN 15-76072-43-6. 
  113. ↑ (English) Daniel H. Cole (2002). Pollution and property: comparing ownership institutions for environmental protection. Cambridge University Press. p. 106. ISBN 05-21001-09-9. 
  114. ↑ (English) Gordon Campbell (2006). The Grove encyclopedia of decorative arts. Oxford University Press US. p. 13. ISBN 01-95189-48-5. 
  115. ↑ Gwei-Djen Lu, Joseph Needham, Vivienne Lo (2002). Celestial lancets: a history and rationale of acupuncture and moxa. Routledge. p. 284. ISBN 07-00714-58-8. 
  116. ↑ (English) Ian Ridpath. "Taurus Poniatovii - Poniatowski's bull". www.ianridpath.com. http://www.ianridpath.com/startales/poniatowski.htm. Retrieved 2009-05-18. 
  117. ↑ After a fire had destroyed a wooden synagogue in 1733 Stanislaw Lubomirski decided to found a new bricked synagogue building. (English) Polin Travel. "Lancut". www.jewish-guide.pl. http://www.jewish-guide.pl/sites/25. Retrieved 2010-09-02. 
  118. ↑ 118.0 118.1 118.2 Francis W. Carter (1994). Trade and urban development in Poland: an economic geography of Cracow, from its origins to 1795 – Volume 20 of Cambridge studies in historical geography. Cambridge University Press. pp. 186,187. ISBN 9780521412391. http://books.google.com/books?id=-XdByzq85zMC&pg=PA187&dq=warsaw+capital+1611&cd=2#v=onepage&q=warsaw%20capital%201611&f=false. 
  119. ↑ Daniel Stone (2001). The Polish-Lithuanian state, 1386–1795. University of Washington Press. p. 221. ISBN 9780295980935. http://books.google.com/books?id=LFgB_l4SdHAC&pg=PA221&dq=warsaw+real+capital+commonwealth&lr=&cd=1#v=onepage&q=warsaw%20real%20capital%20commonwealth&f=false. 
  120. ↑ Robert Bideleux, Ian Jeffries (1998). A history of eastern Europe: crisis and change. Routledge. p. 126. ISBN 9780415161114. http://books.google.com/books?id=6Eh9KQTrOckC&pg=PA126&dq=warsaw+became+capital+new+union&lr=&cd=1#v=onepage&q=warsaw%20became%20capital%20new%20union&f=false. 
  121. ↑ Politics and reformations: communities, polities, nations, and empires.2007 p.206
  122. ↑ Zeitschrift für Ostmitteleuropa-Forschung.2006, Vol.55; p.2
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  124. ↑ Marcel Cornis-Pope, John Neubauer; essay by Tomas Venclova (2004). History of the literary cultures of East-Central Europe: junctures and disjunctures in the 19th and 20th centuries (Volume 2). John Benjamins Publishing Company. p. 11. ISBN 9789027234537. http://books.google.com/books?id=5pAwqsSyTlsC&pg=PA11&dq=vilnius+capital+commonwealth+venclova&lr=&cd=1#v=onepage&q=vilnius%20capital%20commonwealth%20venclova&f=false. 

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